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Take a look at our Returning an item help page for more details. You're covered by the eBay Money Back Guarantee if you receive an item that is not as described in the listing. Most purchases from business sellers are protected by the Consumer Contract Regulations which give you the right to cancel the purchase within 14 days after the day you receive the item. Find out more about your rights as a buyer - opens in a new window or tab and exceptions - opens in a new window or tab. Postage and packaging. If someone is in the unfortunate position of needing monetary assistance to purchase food either from community organizations or government assistance is it appropriate for them to use that money to host guests for Shabbos or otherwise who do not need that assistance?

Or should they wait till their situation gets better and they are off the assistance? It would be cruel to force people to become social outcasts due to economic hardship. I think that even if receiving assistance, one may invite friends from time to time. I would discourage lavish meals and inviting on a very consistent basis, but a certain level of being social is necessary for everyone. This, however, is under the assumption that the organization providing assistance has not done so on condition that it not be used in such a setting.

Should that be the case then one would not be permitted to invite others and use the food that was provided. I have to two shabbos-related questions in which I would really appreciate your help. What is the problem with using hairspray on shabbas? Is there an issue with putting on face cream if one doesn't smear it?

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If so what is the issue? Thank you for your time, I really appreciate it. Many contend that shaping ones hair after spraying it is the same thing. Some are lenient to allow one to first shape the hair without spray and then spray it so that the hair stays in its already designed position. However, with regard to using medicine on Shabbos and Yom Tov, it is always imperative to speak to one's doctor to ensure that there will not be life threatening consequences should the product not be used. If there are none then one should speak to a competent rabbi to discuss if one can use the product.

This was asked of ME!

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So I'm deferring to you, dear Rabbi:have you ever heard any halacha around the issue of a covered trash can being inside a shul, purpose being for proper disposal of kleenex? My dear rabbi, please correct any mistaken assumptions in the following question. I understand that one has up to 72 minutes between "bites" or "swallows" to continue a meal. What if one didn't make a Motzi, but rather just make whatever brochos are applicable.


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Is the minute requirement then applied to each TYPE of food independently? The Halacha to which you are referring is only if one was not full from the original meal. In those cases, one has until he is hungry again this will sometimes be longer and other times shorter. The same time limit practically applies to all food items, not just bread.

If I made Kiddush and ate mezonos or even washed at a shul Kiddush and benched must I make kiddush again at my meal at home.

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No, you do not need to make Kiddush again. However, many have the customarily do so for their lunch meal. Similiar to previous question [but not the same I don't think] - If one has some mezonos like at a kiddush, for example but not enough to make an AH"M and then proceeds to have a lot of Boreh Nefashos-worthy foods, do you only make a B"N or also an AH"M the logic being that the non-Mezonos foods are "attached" to the Mezonos food you had.

In such a case one would only make a borei nefashos. However, I would like to point out that if one is fulfilling his obligation of kiddush then he should eat enough mezonos to make an al hamichya. Going back to a previous question, you were asked about someone who comes in around Az Yashir time. Why wouldn't your answer have been that he should have gone to a later minyan? At what point is a latecomer so late that he's not considered to have davened with a minyan?

If he misses Barchu? If he misses Shemone Esrei or Kedusha? Obviously someone should attend services on time. However, the Shulchan Aruch and other early halchic sources delineate what one should do if he came late. Obviously, if attendance at a later minyan is possible then that is preferable. However, some people's schedules do not afford them those opportunities and they need to know what to do should they come late.

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  • One is not considered as having prayed with the community if he does not recite his personal Shemonah Esrei with them. Nevertheless, it is still preferable to pray in a shul by oneself if he cannot make it in time for services. Additionally, one unable to get to shul should preferably pray at a time that the community is praying.

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    • Does one always add "boray n'fashot" after saying "al ha'michya," even if one only ate mezonot foods? No, these are two independent brachos. Each one is recited after eating the foods for which that brachah was composed. Thus, if one did not eat or drink food items that mandate a borei nefashos he would not recite it even if he recites an al hamichya for the food that he ate that necessitated it.

      He should wait until after Barchu to put them on. However, if he can answer between putting on his talis and his tefillin, he can do so.

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      Additionally, if he can put his shel yad on and wrap one or two wraps, in order that it will stay, and then place his shel rosh on before they recite Barchu; he should do so and answer Barchu. He would then finish placing the shel yad on afterwards. As an insomniac, I tend to wake up in the night, somtimes falling back to sleep, sometimes not. When do I say Modeh Ani? A One needs to make it up if he skipped it in its entirety. If only portions were skipped, it is appropriate to recite those portions later in the day. B Can you please be more specific in your question? Has this person started reciting Birkas K"S or did he just walk in at Barchu but he himself is not up to that point?